|Born||Oswald Arnold Gottfried Spengler|
29 May 1880
Blankenburg, Brunswick, German Empire
|Died||8 May 1936 (aged 56)|
Munich, Bavaria, Germany
Oswald Arnold Gottfried Spengler (May 29, 1880 – May 8, 1936) was a German historian and philosopher whose interests also included mathematics, science, and art. He is best known for his book The Decline of the West in which he puts forth a cyclical theory of the rise and decline of civilizations. After Decline was published in 1918, Spengler produced his Prussianism and Socialism in 1920, in which he argued for an organic version of socialism and authoritarianism. He wrote extensively throughout World War I and the interwar period, and supported German hegemony in Europe.
Oswald Spengler was born in 1880 in Blankenburg at the foot of the Harz mountains, the eldest of four children, and the only boy. His family was typically conservative German petit-bourgeoisie. His father, originally a mining technician, who came from a long line of mineworkers, was a post office bureaucrat. His childhood home was emotionally reserved, and the young Spengler turned to books and the great cultural personalities for succor. He suffered imperfect health, and was a lifelong sufferer of migraine headaches and an anxiety complex.
At the age of ten, his family moved to the university city of Halle. Here Spengler received a classical education in high school, studying Greek, Latin, mathematics and natural sciences. Here, too, he developed his affinity for the arts — especially poetry, drama, and music – and came under the influence of the ideas of Goethe and Nietzsche. He even experimented with a few artistic creations, some of which still survive.
After his father's death in 1901, Spengler attended several universities (Munich, Berlin, and Halle) as a private scholar, taking courses in a wide range of subjects: history, philosophy, mathematics, natural science, literature, the classics, music, and fine arts. His private studies were undirected. In 1903, he failed his doctoral thesis on Heraclitus because of insufficient references, which effectively ended a chance for a career in academia. In 1904, he received his Ph.D., and in 1905 suffered a nervous breakdown.
Scholars remark that his life seemed rather eventless. He briefly served as a teacher in Saarbrücken and then Düsseldorf. And from 1908 to 1911, he taught at a practical high school (Realgymnasium) in Hamburg. There he taught science, German history, and mathematics.
In 1911, following his mother's death, he moved to Munich, where he would live until his death in 1936. He lived as a cloistered scholar, supported by his modest inheritance. Spengler lived on very limited means and was marked by loneliness. He owned no books, and took jobs as a tutor or writing for magazines to earn extra money.
He began work on the first volume of Decline intending to focus on Germany within Europe at first, but was deeply affected by the Agadir Crisis, and widened the scope of his study. Spengler was inspired by Otto Seeck's work The Decline of Antiquity in naming his own effort. The book was completed in 1914, but publishing was delayed by World War I. During the war, his inheritance was largely useless because it was invested overseas, thus Spengler lived in genuine poverty for this period.
When Decline came out in 1917, it was a wild success because of the perceived national humiliation of the Treaty of Versailles and economic depression fueled by hyperinflation seemed to prove Spengler right (Spengler had in fact believed that Germany would win while he was writing the book). It comforted Germans because it seemingly rationalized their downfall as part of larger world-historical processes. It was widely successful outside of Germany as well, and by 1919 had been translated into several other languages. He rejected a subsequent offer to become Professor of Philosophy at the University of Goettingen, saying he needed time to focus on writing.
The book was widely discussed, even by those who had not read it. Historians took umbrage at an amateur effort by an untrained author and his unapologetically non-scientific approach. Thomas Mann compared reading Spengler's book to reading Schopenhauer for the first time. Academics gave it a mixed reception. Max Weber described Spengler as a "very ingenious and learned dilettante" while Karl Popper described the thesis as “pointless”. The great historian of antiquity Eduard Meyer thought highly of Spengler, although he also had some criticisms of him. Spengler's obscurity, intuitionalism, and mysticism were easy targets, especially for the Positivists and neo-Kantians who saw no meaning in history. The critic and æsthete Count Harry Kessler thought him unoriginal and rather inane, especially with regards to his work on Nietzsche. Ludwig Wittgenstein, however, shared Spengler's cultural pessimism. Spengler's work became an important foundation for the social cycle theory.
A 1928 Time review of the second volume of Decline described the immense influence and controversy Spengler's ideas enjoyed during the 1920s: “When the first volume of The Decline of the West appeared in Germany a few years ago, thousands of copies were sold. Cultivated European discourse quickly became Spengler-saturated. Spenglerism spurted from the pens of countless disciples. It was imperative to read Spengler, to sympathize or revolt. It still remains so.”
In the second volume, published in 1920, Spengler argued that German socialism was different from Marxism, and was in fact compatible with traditional German conservatism. In 1924, following the social-economic upheaval and inflation, Spengler entered politics in an effort to bring Reichswehr general Hans von Seeckt to power as the country's leader. But the effort failed and Spengler proved ineffective in practical politics. In 1931, he published Man and Technics, which warned against the dangers of technology and industrialism to culture. He especially pointed to the tendency of Western technology to spread to hostile "Colored races" that would then use the weapons against the West. It was poorly received because of its anti-industrialism. This book contains the well-known Spengler quote, "Optimism is cowardice."
Despite voting for Hitler over Hindenburg in 1932, Spengler found the Führer vulgar. He met Hitler in 1933 and after a lengthy discussion remained unimpressed, saying that Germany didn’t need a “heroic tenor (Heldentenor: one of several conventional tenor classifications) but a real hero (“Held”).” He publicly quarreled with Alfred Rosenberg, and his pessimism and remarks about the Führer earned himself isolation and public silence. He further rejected offers from Joseph Goebbels to give public speeches. However, Spengler did become a member of the Academy of Germany in the course of the year.
The Hour of Decision, published in 1934, was a bestseller, but was later banned by the Nation Socialists for its critiques of National Socialism. Spengler's criticisms of liberalism were welcomed by the National Socialists, but Spengler disagreed with their biological ideology and adverseness regarding Jews. While racial mysticism played a key role in his own worldview, Spengler had always been an outspoken critic of the racial theories professed by the National Socialists along with many others in his time, and was not inclined to change his views upon Hitler’s rise to power. Although himself a German nationalist, Spengler also viewed the National Socialists as too narrowly German, and not occidental enough to lead the fight against other peoples. The book also warned of a coming world war in which Western Civilization risked being destroyed, and was widely distributed abroad before eventually being banned in Germany. A Time review of The Hour of Decision noted his international popularity as a polemicist, observing that “When Oswald Spengler speaks, many a Western Worldling stops to listen.” The review recommended the book for “readers who enjoy vigorous writing,” who “will be glad to be rubbed the wrong way by Spengler's harsh aphorisms” and his pessimistic predictions.
He spent his final years in Munich, listening to Beethoven, reading Molière and Shakespeare, buying several thousand books, and collecting ancient Turkish, Persian and Hindu weapons. He made occasional trips to the Harz mountains, and to Italy. Shortly before his death, in a letter to a friend, he remarked that "the German Reich in ten years will probably no longer exist." He died of a heart attack on May 8, 1936, three weeks before his 56th birthday and exactly nine years before the fall of the Third Reich.
Although he was highly influential and internationally popular during the interwar period, Oswald Spengler's work fell into intellectual disrepute and obscurity following World War II. One of the main reasons he was widely disliked or ignored is that he had been a leading opponent of the Weimar Republic. Only recently has interest in Spengler been rekindled. His concepts, opinions, theories, and predictions remain controversial among admirers and detractors alike.
- Fennelly, John F. Twilight of the Evening Lands: Oswald Spengler a Half Century Later. New York: Brookdale Press, 1972.
- Fischer, Klaus P. History and Prophecy: Oswald Spengler and the Decline of the West. Durham: Moore, 1977 [New York: P. Lang, 1989]
- Hughes, H. Stuart. Oswald Spengler: A Critical Estimate. New York: Scribner's, 1952 [revised ed., 1962].
- Spengler, Oswald. Aphorisms. Chicago: Gateway/ Henry Regnery, 1967.
- Spengler, Oswald. The Decline of the West (Vol. 1, "Form and Actuality"; Vol. 2, "Perspectives of World History"). New York: Alfred A. Knopf, 1926 and 1928.
- Spengler, Oswald. The Hour of Decision. New York: Alfred A. Knopf, 1934.
- Spengler, Oswald. Man and Technics. New York: Alfred A. Knopf, 1932.
- Second edition: Spengler, Oswald. Man and Technics. London: Arktos, 2015.
- Spengler, Oswald. Selected Essays. Chicago: Gateway/ Henry Regnery, 1967.
- Struve, Walter. Elites Against Democracy; Leadership Ideals in Bourgeois Political Thought in Germany, 1890-1933. Princeton, N.J.: Princeton University, 1973.
- Yockey, Francis Parker. Imperium: The Philosophy of History and Politics. Noontide Press, 1962.
Critiques of Spengler
- Evola, Julius. The Path of Cinnabar. Integral Tradition Publishing, 2009. (See also "Evola & Spengler" by Robert Steuckers)
- Moeller van den Bruck, Arthur. Das Recht der Jungen Völker. Munchen: R. Piper & Co., 1919.
- Von Leers, Johann. Spenglers weltpolitisches System und der Nationalsoczialismus. Berlin, 1934. (See Also: "Johann von Leers, Contro Spengler")
- Oliver, Revilo P. The Enemies of Our Enemies. York, SC: Liberty Bell Publications, 1981.
- Oliver, Revilo P. "Oswald Spengler: Criticism and Tribute." The Journal of Historical Review. Volume 17, number 2, (March/April 1998), pg. 10. (Online Version)
- Rosenberg, Alfred. The Myth of the Twentieth Century. Sussex, England: Historical Review Press, 2004.
- Tudor, Lucian. "The Revolutionary Conservative Critique of Oswald Spengler." Tankesmedjan Motpol, 7 November 2014. <http://www.motpol.nu/english/2014/11/07/the-revolutionary-conservative-critique-of-oswald-spengler/ >.
- Prussianism and Socialism
- Decline of the West
- Man and Technics
- Selected Essays
- Hour of Decision
- Oswald Spengler Extracts
- Oswald Spengler Collection
- "History And Decadence: Spengler's Cultural Pessimism Today" by Tomislav Sunic
- Alfred Rosenberg's Criticism of Oswald Spengler in English
- "Oswald Spengler: An Introduction to his Life and Ideas" by Keith Stimely
- "The Pre-Death Thoughts of Faust" by Nikolai Berdyaev
- "Historian of the Future: An Introduction to Oswald Spengler’s Life and Works" by Stephen M. Borthwick
- "The Revolutionary Conservative Critique of Oswald Spengler" by Lucian Tudor