Marcus Garvey

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Marcus Garvey

Garvey in 1924
Born Marcus Mosiah Garvey, Jr.
17 August 1887(1887-08-17)
St. Ann's Bay, Jamaica
Died 10 June 1940 (aged 52)
London, England
Occupation Publisher, Journalist
Known for Activism, National Hero of Jamaica
Religion Methodist (early life)
Catholic
Parents Marcus Mosiah Garvey, Sr.
Sarah Jane Richards

Marcus Mosiah Garvey Jr. (1887 – 1940) was a Jamaican-born Black nationalist and separatist, supporting migration of Blacks to Africa, ending of colonialism, and a Black nation state.

Early years

The Back to Africa movement encouraged afro-Americans to return to Africa, notably to Liberia, supported by the "American Colonization Society". The movement was a failure; very few wanted to move to Africa, and those that did found harsh conditions, see the article on Liberia and the external links there. In the twentieth century, Garvey, Rastafarians, and some others supported the concept, but few actually left the United States. The post-colonial developments in Africa may have further reduced interest.

Garvey was born in St. Ann's Bay, Jamaica to Marcus Mosiah Garvey, Sr., JB a mason, and Sarah Jane Richards, a domestic worker and farmer. Of eleven siblings, only Marcus and his sister Indiana reached maturity.[1] Garvey's father was known to have a large library, and it was from his father that Marcus gained his love for reading.[2] Sometime in the year 1900, Garvey entered into an apprenticeship with his uncle, Alfred Burrowes. Like Garvey Sr., Burrowes had an extensive library, of which young Garvey made good use.[3][4] When he was about fourteen, Garvey left St. Ann's Bay for Kingston, where he found employment as a compositor in the printing house of P. A. Benjamin, Limited. He was a master printer and foreman at Benjamin when, in November 1907, he was elected vice-president of the Kingston Union. However, he was fired when he joined a strike by printers in late 1908. Having been blacklisted for his stance in the strike, he later found work at the Government Printing Office. In 1909, his newspaper The Watchman began publication, but it only lasted for three issues.

In 1910 Garvey left Jamaica and began traveling throughout the Central American region. He lived in Costa Rica for several months, where he worked as a time-keeper on a banana plantation. He began work as editor for a daily newspaper titled La Nacionale in 1911. Later that year, he moved to Colón, Panama, where he edited a biweekly newspaper before returning to Jamaica in 1912.

After years of working on the Caribbean, Garvey left Jamaica to live in London from 1912 to 1914, where he attended Birkbeck College, worked for the African Times and Orient Review, published by Dusé Mohamed Ali, and sometimes spoke at Hyde Park's Speakers' Corner.

UNIA

With a group of friends, he in 1914 founded the Universal Negro Improvement Association and African Communities League, usually called the Universal Negro Improvement Association (UNIA). He gained a large following in the United States. His newspaper, Negro World, promoted Black pride. He stated that Blacks must be economically strong iand launched several enterprises.

Liberia

"He had only vague notions of how blacks were going to get back to Africa, but he sent representatives to Liberia in 1920 to find out. They discovered that the ruling ex-American slaves lorded over the natives, and reported that the government would have to be overthrown. Americo-Liberians promptly kicked out the Garveyites."[5]

Klu Klux Klan

The UNIA had relatively friendly relations with the Ku Klux Klan, since both groups supported separation.[5]

NAACP

Garvey had a negative relationship with the Jewish-influenced NAACP.

"By 1920, the UNIA had 800 branches in America and 300 overseas, and Garvey claimed four million supporters. They were younger, poorer, and blacker than NAACP members — Du Bois called them “the lowest type of Negroes [...] 'He recalled that in 1916, when he paid a courtesy call on the NAACP office, he was astonished to find that the staff were all either white or almost white. He started calling the NAACP the National Association for the Advancement of (Certain) Colored People, and claimed, with some truth, that NAACP people looked down on full-blooded blacks. Du Bois himself he called “a misfit, . . . neither a Negro nor a white man,” and claimed the NAACP appealed only to miscegenationists. It would lead both races to destruction through mongrelization. He also accused the NAACP of looking for white handouts when it should be urging blacks to better themselves."[5]

Mail fraud conviction

Garvey and other UNIA members were indicted for mail fraud in association with the sale of stock for the Black Star Line. He served two years of a five-year prison term, was deported to Jamaica, and was unable to revive the movement.

"Prof. Wolters finds that it was blacks who ultimately pressured the government to charge Garvey and several associates with mail fraud, even though there was no evidence Garvey had enriched himself. Middle-class blacks hated his politics and were afraid he was draining so much money from blacks that there would be none left for their organizations.At his trial Garvey represented himself, and was so arrogant and belligerent he managed to get himself convicted despite the thin evidence. Three other directors hired lawyers and were acquitted."[5]

Death

On 10 June 1940, Garvey died after two strokes, putatively after reading a mistaken, and negative, obituary of himself in the Chicago Defender which stated, in part, that Garvey died "broke, alone and unpopular".[6] Because of travel conditions during World War II, he was interred at Kensal Green Cemetery in London. Rumours claimed that Garvey was in fact poisoned on a boat on which he was travelling and that was where and how he actually died. In 1964, his remains were exhumed and taken to Jamaica. On 15 November 1964, the government of Jamaica, having proclaimed him Jamaica's first national hero, re-interred him at a shrine in National Heroes Park.

Family

Marcus Garvey was married twice: to the Jamaican Pan-African activist Amy Ashwood (married 1919, divorced 1922), who worked with him in the early years of UNIA; then to the journalist and publisher Amy Jacques (married 1922). The latter was mother to his two sons, Marcus III (born 17 September 1930) and Julius.

See also

Further reading

Works by Marcus Garvey

  • The Philosophy and Opinions of Marcus Garvey. Edited by Amy Jacques Garvey. 412 pages. Majority Press; Centennial edition, 1 November 1986. ISBN 0-912469-24-2. Avery edition. ISBN 0-405-01873-8.
  • Message to the People: The Course of African Philosophy by Marcus Garvey. Edited by Tony Martin. Foreword by Hon. Charles L. James, president- general, Universal Negro Improvement Association. 212 pages. Majority Press, 1 March 1986. ISBN 0-912469-19-6.
  • The Poetical Works of Marcus Garvey. Compiled and edited by Tony Martin. 123 pages. Majority Press, 1 June 1983. ISBN 0-912469-02-1.
  • Hill, Robert A., editor. The Marcus Garvey and Universal Negro Improvement Association Papers. Vols. I-VII, IX. University of California Press, ca. 1983- (ongoing). 1146 pages. University of California Press, 1 May 1991. ISBN 0-520-07208-1.
  • Hill, Robert A., editor. The Marcus Garvey and Universal Negro Improvement Association Papers: Africa for the Africans 1921-1922. 740 pages. University of California Press, 1 February 1996. ISBN 0-520-20211-2.

Books

  • Burkett, Randall K. Garveyism as a Religious Movement: The Institutionalization of a Black Civil Religion. Metuchen, N.J.: Scarecrow Press and American Theological Library Association, 1978.
  • Campbell, Horace. Rasta and Resistance: From Marcus Garvey to Walter Rodney. Trenton, N.J.: Africa World Press, 1987.
  • Clarke, John Henrik, editor. Marcus Garvey and the Vision of Africa. With assistance from Amy Jacques Garvey. New York: Vintage Books, 1974.
  • Cronon, Edmund David. Black Moses: The Story of Marcus Garvey and the Universal Negro Improvement Association. Madison: University of Wisconsin Press, 1955, reprinted 1969 and 2007.
  • Garvey, Amy Jacques, Garvey and Garveyism. London: Collier-MacMillan, 1963, 1968.
  • Grant, Colin. Negro with a Hat, The Rise and Fall of Marcus Garvey and his Dream of Mother Africa., London: Jonathan Cape, 2008.
  • Hill, Robert A., editor. Marcus Garvey, Life and Lessons: A Centennial Companion to the Marcus Garvey and Universal Negro Improvement Association Papers. Berkeley: University of California Press, 1987.
  • Hill, Robert A. The Marcus Garvey and Universal Negro Improvement Association Papers. Vols. I–VII, IX. University of California Press, ca. 1983– (ongoing).
  • James, Winston. Holding Aloft the Banner of Ethiopia: Caribbean Radicalism in Early Twentieth-Century America. London: Verso, 1998.
  • Kornweibel Jr., Theodore. Seeing Red: Federal Campaigns Against Black Militancy 1919-1925. Bloomington and Indianapolis: Indiana University Press, 1998.
  • Lemelle, Sidney, and Robin D. G. Kelley. Imagining Home: Class, Culture, and Nationalism in the African Diaspora. London: Verso, 1994.
  • Lewis, Rupert. Marcus Garvey: Anti-Colonial Champion. Trenton, N.J.: Africa World Press, 1988.
  • Lewis, Rupert, and Bryan, Patrick, eds. Garvey: His Work and Impact. Mona, Jamaica: Institute of Social and Economic Research, 1988.
  • Lewis, Rupert, and Maureen Warner-Lewis. Garvey: Africa, Europe, The Americas. Trenton, N.J.: Africa World Press, 1986, 1994.
  • Manoedi, M. Korete. Garvey and Africa. New York: New York Age Press, 1922.
  • Martin, Tony. Race First: The Ideological and Organizational Struggle of Marcus Garvey and the Universal Negro Improvement Association. Westport, Conn.: Greenwood Press, 1976.
  • Martin, Tony. Literary Garveyism: Garvey, Black Arts, and the Harlem Renaissance. Dover, Mass.: Majority Press, 1983.
  • Martin, Tony. African Fundamentalism: A Literary and Cultural Anthology of Garvey's Harlem Renaissance. Dover, Mass.: Majority Press, 1983, 1991.
  • Martin, Tony. Marcus Garvey: Hero. Dover, Mass.: Majority Press, 1983.
  • Martin, Tony. The Pan-African Connection: From Slavery to Garvey and Beyond. Dover, Mass.: Majority Press, 1983.
  • Martin, Tony. The Poetical Works of Marcus Garvey. Dover, Mass.: Majority Press, 1983.
  • Smith-Irvin, Jeannette. Marcus Garvey's Footsoldiers of the Universal Negro Improvement Association. Trenton, N.J.: Africa World Press, 1989.
  • Solomon, Mark. The Cry Was Unity: Communists and African-Americans, 1917–1936. Jackson: University Press of Mississippi, 1998.
  • Stein, Judith. The World of Marcus Garvey: Race and Class in Modern Society. Baton Rouge: Louisiana State University Press, 1986.
  • Tolbert, Emory J. The UNIA and Black Los Angeles. Los Angeles: Center of Afro-American Studies, University of California, 1980.
  • Vincent, Theodore. Black Power and the Garvey Movement. Berkeley, Calif.: Ramparts Press, 1971.

External links

Encyclopedias

References

  1. Crowder, Ralph L. (January 1, 2003). "Grand old man of the movement:" John Edward Bruce, Marcus Garvey, and the UNIA." African-Americans in New York Life and History. Retrieved through freelibrary.com on 2008-02-17.
  2. UNIA-ACL website from Archive.org, The "Back to Africa" Myth., Accessed November 19, 2007.
  3. UNIA ACL Website Historical Facts about Marcus Garvey and the UNIA [1]. Published January 28, 2005 BY THE UNIA-ACL. Accessed 2007-04-01.
  4. Historical Facts about Marcus Garvey and the UNIA From Archive.org. Accessed November 19, 2007.
  5. 5.0 5.1 5.2 5.3 The Man Who Invented White Guilt https://www.amren.com/news/2017/02/white-guilt-w-e-b-du-bois-civil-rights-marcus-garvey/
  6. Marcus Garvey: Look for Me in the Whirlwind, PBS documentary (transcript). Last accessed on December 3, 2007.