Karl Marx

From Metapedia

Jump to: navigation, search
Karl Marx

Karl Heinrich Marx (5 May 1818 – 14 March 1883), was a 19th century philosopher, economist, sociologist, journalist and revolutionary socialist. Born in Prussia, he later became stateless and spent much of his life in London. Marx's work in economics laid the basis for much of the current understanding of labour and its relation to capital, and subsequent economic thought. He published numerous books during his lifetime, the most notable being The Communist Manifesto (1848) and Das Kapital (1867–1894). After his death, his supporters adapted his theories in numerous ways, including Vladimir Lenin who created Bolshevism which was enforced on Russia in 1917 with the October Revolution.

He lived in Dean Street, London and squalor. He used to visit the Red Lion pub at Great Windmill Street, Soho where he and Friedrich Engels were asked to write what became the Communist Manifesto. His best known work is the book Das Kapital, which fails to mention that money is printed out of thin air and keeps the name of his cousins, the Rothschilds, out of it, despite the fact that they were the richest and most powerful capitalist family in the whole world. As an internationalist, Marx saw free trade as positive because it undermines established nations and cultures;[1][2] he was strongly opposed to protectionism.

Contents

Background

Karl Heinrich Marx was born in Trier, Kingdom of Prussia on 5 May 1818, an Ashkenazi Jew, to Hirschel Mordechai and Henriette Pressburg. Marx's Jewish name is Chaim Hirschel Mordechai. Marx descended from Talmudic rabbis; his paternal ancestors had provided rabbis of Trier since 1723, a post last held by his grandfather. During the Napoleonic War of the Sixth Coalition, Hirschel Mordechai was in contact with the Grand Orient de France and in 1813 became a freemason, joining their Loge L'Ètoile anséatique (The Hanseatic Star) in Osnabrück.[3] After the war, he feined conversion to Lutheranism as a means to better infiltrate Prussian society. He pretended to be an "assimilated" bourgeois Enlightenment liberal, interested in "free thought" and was wealthy, owning some Moselle vineyards.

One of Marx's grandparents was Nanette Salomon Barent-Cohen, from a wealthy Amsterdam family; her cousin had married Nathan Mayer Rothschild and bore Lionel Nathan Rothschild, pretended "baron" and Member of Parliament for the City of London. Aside from Marx being a cousin of the Rothschild family,[4] during his lifetime others associated with his Barent-Cohen side had married into fellow international Jewish financial dynasties, through Joseph Sebag-Montefiore and Montagu Samuel. He was also related to Hannah Rothschild on both her paternal and maternal side; the Jewess who married Lowland Scots liberal Prime Minister of the United Kingdom, Archibald Primrose, 5th Earl of Rosebery. Marx and the poet Heinrich Heine were also third cousins; Simon Michel (died 1719) was their common great-grandfather.[5] The two men were in contact during their lives; Heine was known to have recieved funding from Rothschild.[6][7]


                                        Barent-Cohen     
                                        of Amsterdam ––– ?
                                        (* c. 1710)   |
                                                      |
                                            ––––––––––––––––––––
                                            |                  |
                           Sara       Salomon  David         Levi             Lydia
                          Brandes –––  Barent-Cohen      Barent-Cohen ––– Diamantschleifer
                                   |     (†1807)         (1747-1808)   |
                                   |                                   |
         Isaac             Nanette Salomon                          Hannah       Nathan Mayer
    Heijmans Pressburg –––   Barent-Cohen                        Barent-Cohen ––– Rothschild
       (1747-1832)      |    (1764-1833)                         (1783-1850)   |  (1777-1836)
                        |                                                      |
      Hirschel      Henriette                      Charlotte                Lionel
      Mordechai ––– Pressburg                Baronin von Rotschild ––– Baron de Rothschild
     (1777-1838) | (1788-1863)                   (1819-1884)        |     (1808-1879)
                 |                                                  | 
             Karl Marx                      Emma Louise      Nathan Mayer
            (1818-1883)                    von Rotschild ––– de Rothschild
                                            (1844-1935)   |   (1840-1915)
                                                          |
                                              Lionel Walter RothschildBalfour Declaration
                                                      (1868-1937)

Controversies

Rothschild agent in Prussia and Britain?

A number of critics have been incredibly suspicious of the motives of Marx and suggest that the purpose of his work was to sabotage the nascent socialist movement; he reframed all of the socialists who came before him as exponents of "utopian socialism" and his ideas as so-called "scientific socialism", the theory of which the people must follow dogmatically as a secular religion, no matter how much it fails in practice. It should be noted that before Marx ever wrote a word the socialist movement already existed in Germany, France, Britain and elsewhere, each with their own national expressions and ideas of how to improve the situation of the working-class following the Industrial Revolution. In later times, after Marx and especially after Lenin used his work to create Bolshevism, his followers have tried to monopolise the phrase and insist unless you follow Marx's theories, you cannot be a socialist. This is a clear fraud and usurpation.

Jenny von Westphalen, sister of Prussia's Interior Minister.

A major question in this regard, is "who was behind Marx?" A significant investigation in this regard comes from the book Der preußische Regierungsagent Karl Marx by the German author Wolfgang Waldner, which suggests in his initial phases Marx worked as an agent of the Prussian regime.[8][9][10] Waldner mentions the fact that Marx married Jenny von Westphalen in 1843. She came from a wealthy family, the daughter of a Prussian baron. Her brother was Ferdinand von Westphalen, who was Prussian Minister of the Interior from 1850-1858.[note 1] Ferdinand, Marx's brother-in-law, was regarded as strongly retrogade (a "reactionary" even), an opponent of any popular reform and ran a vast spy network which kept tabs on dissidents and even heir to the throne Prince Wilhelm for criticising the Crimean War.

Marx moved to London in 1849 and remained until his death. His collaborator Engles had lived there previously and owned a factory in Manchester. Perhaps the most revealing political alliance Marx made was with David Urquhart,[11] a Scottish MP known for his romantic Turkophilia and obsessive Russophobia (even stating Lord Palmerston was a "Russian agent"). Urquhart's campaign, which Marx agreed with,[12] almost single handedly led to the zeitgeist in which British participation in the Crimean War was possible by 1853.[13] This war funded by Marx's cousin Rothschild,[14] left over 500,000 goyim dead. The Ottoman Sultan, Abdul Mejid I Osman was the son of a Jewess named Bezmiâlem, while the Turkophilia of leading Jews of the age such as Benjamin Disraeli on the Eastern Question is also infamous.[15][16] While Marx was authoring Das Kapital in the British Museum reading room, his famous cousin Lionel de Rothschild, conveniently, was MP for the City of London (1847–1868 & 1869–1874). Funnily enough, the name "Rothschild" is completely absent from Das Kapital.

When the Prussian and British regimes of these times are spoken of, it must be kept in mind that the Rothschilds (Marx's third cousin by blood) and other Jewish finance syndicates were very prominent in both, as a result of Masonic and liberal Protestant ideas about "tolerating Jews" which took ahold of these society at the start of the 19th century. This is not explicitly mentioned in Waldner's book. The vast majority of the real German radicals who Marx criticised were either Jew-wise or had been involved in the nationalist Revolution of 1848. Amongst his targets for criticism included Bruno Bauer, Wilhelm Weitling, Arnold Ruge, Georg Herwegh (a friend of Richard Wagner) and Ludwig Feuerbach (who he broke with in the mid-1840s, authoring The German Ideology) amongst others. The idea of Marx as a Rothschild shill is not some later day elaborate contrivance or so-called "Nazi" fantasy, but was explicity raised as a concern by his contemporary rival in the First International, Mikhail Bakunin in 1869,[17][18] who was not even aware of the fact that Marx and Rothschild were cousins.

Extreme Russophobia

Perhaps the most pronounced and consistent aspect of Marx's ideology was his extreme and radical hatred of Russia and everything to do with the culture of that nation. He and Engles regarded Russians and Slavs in general as subhuman (völkerabfall) barbarians. Had he lived to see his ideological heirs Vladimir Lenin, Leon Trotsky, Grigory Zinoviev butcher them by the millions, he would no doubt have cackled in orgasmic joy at the horrors visited upon them; men, women and children. Marx used the newspaper Neue Rheinische Zeitung to try and incite a war against Russia.[19] This Russophobia was also behind the strange alliance with Tory, David Urquhart, when he moved to London and Marx thus has the blood of the people who died in the Crimean War on his Jewish hands. Henry Hyndman, who spent many hours in Marx's company in his Record of an Adventurous Life attributed this anti-Russian obsession to Marx's Jewish ethnocentrism.[20] The Soviets tried to cover up this fact about Marx, as do the demasculated National Bolshevik Russian cuckolds of today, who pretend to be patriots.

Protégé of Moses Hess

Marx's mentor, Moses Hess, a key player in the development of both Zionism and Communism.

Quotes

Inside the mind of Marx

The Jew has emancipated himself in a Jewish manner not only by gaining financial power, but because through him and without him money has become a world power and the practical Jewish spirit has become the practical spirit of the Christian nations. The self-emancipation of the Jews has gone so far that the Christians have become Jews. Yes, the practical dominion of Judaism over the Christian world has reached its normal, unambiguous expression in North America.
What was the real basis of the Jewish religion? Practical need, egotism. The God of practical need and egotism is money. Money is the jealous God of Israel before whom no other God may endure. Money debases all gods of men and transforms them into commodities. The God of the Jews has become the God of the universe. The real God of the Jews is money. Their God is only an illusory bill of exchange.
We recognize therefore in Judaism a generally present anti-social element which has been raised to its present peak by historical development, in which the Jews eagerly assisted, and now it has of necessity to dissolve itself. In its final meaning the emancipation of the Jews is the emancipation of humanity from Judaism.
The classes and the races too weak to master the new conditions of life must give way.... They must perish in the revolutionary holocaust.

—Karl Marx, Marx People's Paper, April 16, 1856, Journal of the History of Idea, 1981, [21]

The chief mission of all other races and peoples, large and small, is to perish in the revolutionary holocaust.

—Karl Marx Die Neue Rheinische Zeitung NZR January 1849, [22]

Quotes about Marx

The class struggle had a just motive, and Socialism at the beginning was in the right. What has happened is that instead of pursuing its original path of seeking after social justice among men. Socialism has turned into a mere doctrine, and one of the chilliest frigidity, and it has no concern, great or small, for the liberation of working men. Karl Marx was a German Jew who sat in his study and watched, with horrible impassivity, the most dramatic happenings of his age. He was a German Jew who, with the British factories in Manchester before his eyes, and in the middle of formulating inexorable laws about the accumulation of capital, in the middle of formulating inexorable laws about production and about the interests of employers and workmen, was all the time writing letters to his friend Friedrich Engels, telling him the workers were a mob and a rabble, which need not be bothered with except in so far as they might serve to test out his doctrines.

José Antonio Primo de Rivera, 4 March 1934.

This world is now, at least for the most part, at the disposal of Marx on the one hand, and of Rothschild on the other. This may seem strange. What can there be in common between socialism and a leading bank? The point is that authoritarian socialism, Marxist communism, demands a strong centralisation of the state. And where there is centralisation of the state, there must necessarily be a central bank, and where such a bank exists, the parasitic Jewish nation, speculating with the Labour of the people, will be found.

Mikhail Bakunin, Profession de foi d’un démocrate socialiste russe précédé d’une étude sur les juifs allemands, 1869.[17]

We need to re-examine what it is we think we know. Freud was a cokehead who molested his own daughter, invented his case histories, and primarily regarded his efforts as key to the Jewish sabotage of the whole world; Einstein stole all his calculations from his wife and then abandoned her while inventing the false science of quantum theory; and Marx simply listened to his rabbi while writing a book about money that failed to mention he was paid by the richest man in the world to keep his name out of it. This twisted trio invented the artificial reality upon which all our activities are now based.

John Kaminski

Every time new and promising opportunities for meddling have arisen, the Jew has been immediately involved. He has demonstrated an uncanny ability to sniff out like a bloodhound anything which was dangerous to him. Having found it, he uses all his cunning to get at it, to divert it, to change its nature, or, at least, to deflect its point from its goal. Schopenhauer called the Jew 'the dregs of mankind,' 'a beast,' 'the great master of the lie.' How does the Jew respond? He establishes a Schopenhauer Society.

Adolf Hitler, as quoted in Bolshevism from Moses to Lenin (this explains perfectly the nature of Marx's infiltration of European Socialism).

Gallery

Notes

  1. The father of Ferdinand and Jenny, Ludwig von Westphalen was friends with the father of Karl, Heinrich Marx. Ludwig was a member of the Prussian Privy Council and the judiciary in Trier. He had been a collaborator with the Bonapartist Kingdom of Westphalia during the Napoleonic Wars. It was Ludwig who was the political mentor to the young Marx and even introduced him to socialism, in the form of the ideas of Saint-Simonism. It is worth noting that the incredibly suspect Machievellian conniving of elements in the Prussian establishment with the Marxist project does not end with Marx himself. A little over half a century later during the First World War, Prussian Foreign Minister Arthur Zimmermann was involved with putting Vladimir Lenin into place in Russia on the sealed train from Switzerland for the October Revolution as a deliberate strategy for the Bolsheviks to cause chaos within that country.

References

Footnotes

  1. International Political Economy Zone (10 May 2012). "Karl Marx was all for Free Trade". 
  2. Peter Myers (10 May 2012). "Why Karl Marx supported Free Trade". 
  3. Hoffmann 2000, p. 182.
  4. Winston Smith Ministry of Truth (10 May 2012). "Karl Marx's family tree ". 
  5. Mila Rechcigl (10 May 2012). "Karl Marx’s Czechoslovak Ancestry". 
  6. Winston Smith Ministry of Truth (10 May 2012). "Karl Marx and the Rothschilds". 
  7. Winston Smith Ministry of Truth (10 May 2012). "The Rothschild's poet and his 1842 prediction of communism". 
  8. Politik-Sind-Wir.de (10 May 2013). "Der preußische Regierungsagent Karl Marx". 
  9. Amazon (10 May 2013). "Der preußische Regierungsagent Karl Marx: Wie der Schwager des preußischen Innenministers Ferdinand von Westphalen der berühmte Theoretiker des Sozialismus wurde". 
  10. Wolfgang Waldner (10 May 2013). "Der Marx-Engels-Schwindel". 
  11. Marxists.org (10 May 2013). "Karl Marx and David Uquhart".  (Communist)
  12. Marxists.org (10 May 2013). "David Uquhart".  (Communist)
  13. Total Politics (10 May 2013). "The First Global War". 
  14. Jewish Encyclopedia (10 May 2013). "Rothschild". 
  15. Henry Makow (10 May 2013). "Real Disraeli was a Destroyer". 
  16. Oxford Scholarship (10 May 2013). "Grand Tour: Disraeli and the Eastern Question". 
  17. 17.0 17.1 Stewart Home Society (10 September 2010). "Anarchist Integralism, Aesthetics, Politics and the Après-Garde". 
  18. David McNally (10 May 2013). "The Myth of Anarchist Libertarianism".  (Communist)
  19. Frederick Engels (10 May 2013). "Marx and the Neue Rheinische Zeitung (1848-49)".  (Communist)
  20. Henry Hyndman (10 May 2013). "The Record of an Adventurous Life".  (Communist)
  21. http://urania-josegalisifilho.blogspot.com/2013/11/the-revolutionary-holocaust-against-all.html
  22. http://udemokratisk.blogspot.com/2009/04/karl-marx-interessante-sitater.html
  23. NewLaunches.com (10 May 2013). "Karl Marx credit cards for the communist in you". 
  24. Helium.com (10 May 2013). "Karl Marx' tomb and Highgate Cemetery in London". 
  25. Standard.co.uk (10 May 2013). "Vandals daub paint on Karl Marx's grave". 
  26. CamdenNewJournal.co.uk (10 May 2013). "Tomb raiders’ failed attack on Marx grave, Secret files show threat to Highgate Cemetery memorial". 

Bibliography

  • Hoffmann, Stefan-Ludwig (2000). Die Politik der Geselligkeit: Freimaurerlogen in der deutschen Bürgergesellschaft, 1840-1918. Vandenhoeck & Ruprecht. ISBN 352535911X. 

See also

External links

Personal tools